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Messages - wichitaannie123

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Rome - as a city, as an empire, as an enduring idea - is in many ways the origin of everything Robert Hughes has spent his life thinking and writing about with such dazzling irreverence and exacting rigour. In this magisterial book he traces the city's history from its mythic foundation with Romulus and Remus to Fascism, Fellini and beyond. For almost a thousand years, Rome held sway as the spiritual and artistic centre of the world. Hughes vividly recreates the ancient Rome of Julius Caesar, Marcus Aurelius, Nero, Caligula, Cicero, Martial and Virgil. With the artistic blossoming of the Renaissance, he casts his unwavering critical eye over the great works of Raphael, Michelangelo and Brunelleschi, shedding new light on the Old Masters. In the seventeenth, eighteenth and nineteenth centuries, when Rome's cultural predominance was assured, artists and tourists from all over Europe converged on the city. Hughes brilliantly analyses the defining works of Caravaggio, Velasquez, Rubens and Bernini. Hughes' Rome is a vibrant, contradictory, spectacular and secretive place; a monument both to human glory and human error. This deeply personal account reflects his own complex relationship with a city he first visited as a wide-eyed twenty-year-old, thirsting for the sights, sounds, smells and tastes he had only read about or seen in postcard reproductions. In equal parts loving, iconoclastic, enraged and wise, peopled with colourful figures and rich in unexpected details, ROME is an exhilarating journey through the story of one of the world's most timelessly fascinating cities.

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The genealogy of the concept of "perfection" reaches back beyond Latin, to Greek. The Greek equivalent of the Latin "perfectus" was "teleos." The latter Greek expression generally had concrete referents, such as a perfect physician or flutist, a perfect comedy or a perfect social system. Hence the Greek "teleiotes" was not yet so fraught with abstract and superlative associations as would be the Latin "perfectio" or the modern "perfection." To avoid the latter associations, the Greek term has generally been translated as "completeness" rather than "perfection."

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Western civilization’s rise to global dominance is the single most important historical phenomenon of the past five centuries. All over the world, more and more people study at Western-style universities, work for Western-style companies, vote for Western-style governments, take Western medicines, wear Western clothes, and play Western sports. Yet six hundred years ago the petty kingdoms of Western Europe seemed like miserable backwaters, ravaged by incessant war and pestilence. It was Ming China or Ottoman Turkey that had the look of world civilizations. How did the West overtake its Eastern rivals? And has the zenith of Western power now passed?

In Civilization: The West and the Rest, acclaimed historian Niall Ferguson argues that, beginning in the fifteenth century, the West developed six powerful new concepts that the Rest lacked: competition, science, the rule of law, modern medicine, consumerism, and the work ethic. These were the ‘killer applications’ that allowed the West to leap ahead of the Rest; opening global trade routes, exploiting new scientific knowledge, evolving representative government, more than doubling life expectancy, unleashing the industrial revolution, and hugely increasing human productivity. Civilization shows exactly how a dozen Western empires came to control three-fifths of mankind and four-fifths of the world economy.

Yet now, Ferguson argues, the days of Western predominance are numbered because the Rest have finally downloaded the six killer apps the West once monopolized – while the West has literally lost faith in itself.

Chronicling the rise and fall of empires alongside the clashes of civilizations, Civilization recasts world history with verve and wit. Boldly argued but also teeming with memorable characters, this is Ferguson at his very best.

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A young woman walks into a laboratory. Over the past two years, she has transformed almost every aspect of her life. She has quit smoking, run a marathon, and been promoted at work. The patterns inside her brain, neurologists discover, have fundamentally changed.
 
Marketers at Procter & Gamble study videos of people making their beds. They are desperately trying to figure out how to sell a new product called Febreze, on track to be one of the biggest flops in company history. Suddenly, one of them detects a nearly imperceptible pattern—and with a slight shift in advertising, Febreze goes on to earn a billion dollars a year.

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In The Believing Brain, Michael Shermer has succeeded in making a serious analysis of the human brain both highly entertaining and informative.

If you are a baseball fan you will never view the curious antics of a hitter entering the batter's box in quite the same way again after reading Michael's book. You will likely be reminded of the pigeon in a Skinner's Box learning pigeon patternicity: the learning of a superstition.

If you are a Liberal and you cannot understand how those crazy Conservatives can actually believe the things they do, it will be explained to you in Michael's book. The same goes for Conservatives who think that Liberalism is some kind of mental disorder....they will understand why Liberals believe what they believe. Michael also explains why neither Liberal nor Conservative is likely to change: it's all based on the way the human brain works.

The first two sections of the book, comprising 135 pages, pretty much lay the scientific foundation for the remainder of the book. Reading it requires some attention to detail, but you will learn quite a bit, and the writing is accessible to the non-scientist, and the author is mindful of his audience and avoids scientific jargon, explaining such jargon when it is impossible to avoid, and reinforcing the explanations when jargon must be used again after the reader may have forgotten the meaning a few pages later. I found this very helpful.

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As a therapy, psychoanalysis is based on observation that Individuals are often unaware of many of the factors that determine their emotions and Behavior.  It is, in addition, a method for learning about the mind, and also a theory, a way of understanding the processes of normal everyday mental functioning and the stages of normal development from infancy to old age. (psychology.com). Furthermore, since psychoanalysis seeks to explain how the human mind works, it contributes insight into whatever the human mind produces.

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